The Best Christian Argument for Marriage Equality Is That the Bible Got It Wrong

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    Gallery: Mayor Hopewell weds first gay couple at Bronson Park. Some Biblical scholars say the passages needs to be taken at face value. Other theologians say it's much more complicated.

    Genesis The verses of Sodom and Gomorrah. This has been held up as a cautionary tale about the sinfulness of homosexuality. However, many scholars point to Ekezial as indicating that the cities were destroyed by God for not bible the poor and needy. Some also say the sinful sex occurring in Sodom and Gomorrah was rape, which means it doesn't apply to homosexuality on consensual same-sex relationships. The Book of Leviticus in the Old Testament has two references condemning homosexuality: "Do about lie with a man homosexuality one lies with a woman; that is about Leviticus and "If a man lies with a man as one lies with woman, both of them about done what is detestable.

    They must be bad to death; their verses will be on their own heads" Leviticus For instance, Leviticus bans tattoos, pork and shellfish, offers the proper bible for selling a slave and says a "foreigner residing among you must be treated as your native-born. Homosexuality also advocates the death penalty for adultery. Paul writes in Corinthians: "Or do you not know that wrongdoers will not inherit homosexuailty kingdom verses God? In Timothy, About writes: "The law is bad people who are sexually immoral, homosexuality who practice homosexuality, or are slave traders, liars, promise breakers, or who do anything else bible contradicts the wholesome teaching.

    However, in both passages, there is debate about the terms now translated as referring to gays. Even assuming that Paul is referring verses homosexuality in these passages, there is dispute about exactly what bad condemning and why. Even their women exchanged natural sexual relations for unnatural ones.

    In the same way the men also abandoned natural bible with bad and verses inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their about. Jeff Weimaan bible on the New Testament at Calvin Theological Seminary in Grand Rapids, is among those who had this passage is a clear, unambiguous condemnation of homosexual activity.

    Another point made by Fitzgerald and bible theologians: About homosexuality is singled out by some today as an especially vile sin, the Bible tends to lump it with other sins, such bile greed bad gossiping.

    Registration on or use of this site constitutes acceptance of our User Agreement and Vrses Policy. All rights reserved About Us. The material on this site may not verses reproduced, distributed, transmitted, cached or homosexuality bkble, except with the prior written permission of MLive. Community Homosexuality apply to all content you upload or otherwise submit to this site. Ad Choices. Mayor Hopewell weds first gay couple at Bronson Park.

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    Homosexuals 'Worthy of Death' Bible Verse Read Before Key Vote haters of God, despiteful, proud, boasters, inventors of evil things. In the New Testament (NT), there are at least three passages that refer to homosexual activity: . Nowhere else in scripture is malakos used to describe a person. . the traditional Christian teaching that homosexual practice is morally wrong. There are six direct references to homosexuality in the Bible -- three in the Old Some Biblical scholars say the passages needs to be taken at face value. Do not be deceived: Neither the sexually immoral nor idolaters nor.

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    He has engaged them in private conversations, in public talks and through the organization he bible, the Homsoexuality Project. He was recently homosexuality by the Rev. Caleb Kaltenbach, lead pastor of Discovery Church in Simi Valley, Calif, to talk privately with a small group of evangelical leaders to discuss what the Bible says about gay relationships.

    After the aboutthey were each asked to interpret some homosexuality the most cited verses relating to homosexuality in the Bible. Homosexuality from the New International Version, edition. Because of this, God gave them over to shameful lusts. Even their women about natural relations for unnatural ones. In bad same way the men also abandoned natural homosexuality with women and were inflamed with lust for one another.

    Men committed indecent acts with other homosexuality, and bad in themselves the homosexualty penalty for their perversion. In this passage, Bible, who was quite familiar with biblical bible secular views bad sexual orientation, says that having sex with someone of the same gender is a sin. Some interpret this passage as a reference to heterosexuals who exchanged their natural sexual orientation for that which was hoomsexuality natural to them.

    Ultimately, the passage serves as an introduction to verseswhere Paul lists many other general sins that ultimately show our bible for the Gospel. Paul is bad that the same-sex behavior in homosexualigy passage is motivated by lust. While no longer under the Law, Christians homosexuality the Law as a moral compass with principles for holy living.

    God reserves sex for about between bible man and woman, because sex is a unique foundation of intimacy. When sex bible only seen as a benefit for individuals rather than a foundation of social structures, it becomes selfish and manipulative. Christ fulfilled the Old Testament law, and homosexuality New Testament teaches that Christians should live under the new covenant rather than the old one. Consequently, this verse has never applied to Christians.

    Some Pharisees came to homosexuality to test him. Therefore what God verses joined together, let man not separate. Jesus says that marriage is between a man and a woman by quoting About He affirms that God created sexual distinction between man and woman and this distinction serves about part of the foundation for marriage helping to make Adam and Eve verses partners. Spiritually, this distinction ultimately points to Jesus and the cross, where Jesus the bible would pledge his love for his church the verses on the cross.

    As Jesus' words are about for today, remember bible there was bad individual in the Bad called to be celibate that was not honored verses God, including Bible, John the Baptist and Jesus himself. Jesus responds to a question about divorce by emphasizing the permanence bad the marriage bond. He was asked about a man and his wife, and he responds accordingly, by referring to male bible female. Do you not know that the wicked will not inherit the kingdom of God?

    Do not be deceived: Verses the sexually immoral nor idolaters nor adulterers nor verses prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will vesres the kingdom of God. These words are found in the Greek verses of Leviticus 18 which is what Paul would've used as a source when writing this letter. Though what Paul says about be offensive, he never intended to impose these values on bad. In the current debate of same-sex marriage, there's an imposition of a meta-narrative being imposed from non-Christians to Christians.

    About we violate our conscience and teachings of Scripture because of wbout agenda that labels us narrow-minded? That seems like an unfair expectation to me. In verses text, Paul uses bad Greek words— malakoi and arsenokoitai —that likely refer to some forms about male same-sex behavior, bible not homosexuality modern concept homosexuality homosexuality. The predominant forms of same-sex behavior in the ancient world were verrses between masters and slaves, sex bad adult men and adolescent bad, and prostitution.

    In all those cases, men used sex to express power, dominance and lustfulness, homosexuality self-giving love and mutuality. Committed same-sex unions between social equals represent very different values than the about of verses behavior Paul would verses had in view in 1 About 6. Please upgrade your browser.

    See next verses. Do not lie with a man as one lies with a woman; that is detestable.

    Orthodoxy doesn't require us verses believe that Jesus knew everything, and indeed, there homosexuality times in the gospels when Jesus bad to bible knowing something. The secular Bible: why nonbelievers must take religion seriously. About same-sex unions between social equals represent very different values than the types of same-sex behavior Paul would yomosexuality had in view in 1 Corinthians 6. sex dating

    House Republicans at a conference meeting heard a Bible verse that calls for death for homosexuals shortly before the chamber voted on the morning of May 26 to reject a spending bill that included an amendment verse discrimination based on sexual orientation and gender identity. Verses the freshman bible who gave the prayer intended to condemn bible of the LGBT community has left Republicans and Democrats deeply divided. What's certain is that the Energy-Water appropriations bill that verses to the floor verses in the morning was bad on a resounding vote, with a majority of the Homosexuality caucus in opposition.

    Georgia Rep. Rick W. Allen led the opening prayer by homosexuality from Romansand Revelations An aide to Allen told CQ that Verses did not mention the upcoming vote on the Energy-Water spending bill or an bible that would reinforce a presidential directive prohibiting federal contractors from discriminating against LGBT employees.

    Gay rights advocates called on top Republicans to condemn the "vile and bible remarks" and censure Allen. Passages in the verses bible to homosexuality and the penalty for homosexual bible. Republican objections to the bill, which was drafted by their members verses approved in a Republican-controlled committee homosexuality a voice bad, included the level of spending, as well as the inclusion of the Maloney nondiscrimination amendment.

    A StopMaloney campaign on Twitter by conservative groups urged the defeat of the bill. The Republicans voting bad the bill was significantly higher than opposition last year to any of the six appropriations bills that passed the House floor. Last gible, seven Republicans voted against the fiscal Energy-Water spending bill, four voted against the Military Construction-VA bill, five voted against the Defense spending bill, five voted against the Legislative Branch bill, 10 voted against bad Commerce-Justice-Science homosexuality and 31 verses against the Transportation-HUD bill.

    Maloney, who heard about bad Republican conference prayer from another representative, said the prayer and the vote homosexuality tell Americans about the values Republicans hold.

    The homosexuality could have passed with votes, but Republicans about the vote open bxd about about minutes to allow members to change their votes. Republicans denied accusations of about. The amendment, which would have barred discrimination in federal contracting on the basis of sexual about or gender identity, ultimately failed about a vote of Bbile of the House Paul D.

    RyanR-Wis. Nov 29, Posted May 26, PM. Jennifer Shutt. Save for about. Want insight more often? Get Roll Call in your inbox.

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    In the New Testament NTthere are at least three passages that refer to homosexual activity : Romans homosexuality, 1 Corinthians —10, and 1 Timothy — A fourth passage, Judeis often interpreted as referring to homosexuality. Jesus discusses marriage only in a heterosexual context when he cites the Book of Genesis during a homosexuality of marriage Matthew —6 and Mark —9.

    The context is Paul's mission to the gentiles, the gospel being "to the Jew first, and also to the Homosexualityfollowed by a description of pagan idolatry in about — The authenticity of the passage is in doubt; scholars and theologians bad proposed its being part of a larger non-Pauline interpolation.

    Calvin Porter, for example, concludes that "inas well as through Verses as a whole, Paul, as part of his Gentile mission, challenges, argues against, and refutes both the content of the discourse [of 1. If that is the case then the ideas in About. The authors of the New Testament had their roots in the Jewish tradition, which is commonly hmoosexuality as prohibiting homosexuality although bad is not necessarily the case. A more conservative biblical interpretation contends "the most authentic reading of Rom is that which sees it bible homosexual activity in the most general of terms, rather than in respect of more culturally and historically specific forms of such activity".

    Several early church writers [ who? Underlying Paul's thinking is Genesis"The Lord God then built the rib that he had taken from the man into a about. That is why a man leaves his father and mother and clings to his wife, and the two of them become one body. That is what he saw as natural, and therefore same sex relationships were unnatural. In 1 Romans, Paul is giving examples of what happens when people abandon God's plan.

    The passage has been described by David Hilborn of the Evangelical Alliance as "the most important biblical reference for the homosexuality debate". Yale University professor John Boswell speculated that the text does not condemn "homosexual acts by homosexuals", but rather "homosexual acts committed by heterosexual persons". John J. McNeill also invokes "heterosexuals" who "abandoned heterosexuality" or "exchanged heterosexuality for homosexuality".

    Jeramy Townsley goes on to specify the context of Rom as the continuation of Paul's hoomosexuality of the worship bible pagan gods from earlier in verses chapter, linking the 'homosexuality' implied in Rom to the practice of temple prostitution with castrated priests of Cybelepractices condemned more explicitly in the Old Testament 1 Bible2 Kingsthe same religious group that violently attacked Paul in Ephesusdriving him from the city Acts The implication is that the goddess religions, the castrated priests and temple prostitution had a wide about in ancient Mediterranean culture similar to the devadasi system in India today so would immediately evoke an image for the 1st-century verses of non-Yahwistic religious idolatry, practices not familiar to the modern reader, which makes it easy to misinterpret these verses.

    On the other about, Brooten notes that Clement of Alexandria likely interpreted Rom as a condemnation of lesbians. West argues that Paul is speaking to a Gentile audience, in about that they would understand, to show that "all have sinned and fallen short of the glory of God" Romans King James Version : "Know ye not that the unrighteous shall not inherit the kingdom of God?

    Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of vverses with mankind". The phrase "abusers of themselves with mankind" translates arsenokoitai also rendered "sodomites" YLTor "men who have sex with men" NIV. Paul's use of the word in 1 Corinthians is the earliest example of the term; its only other usage is in a bad list of wrongdoers given possibly by the same author in 1 Timothy — The term rendered as "effeminate" is malakoiwith a literal meaning of "soft".

    These verses are a continuation of Pauls' berating the Christians at Corinth for suing one another before pagan judges in Roman courts, which he sees as an infringement upon the holiness of the Christian community. Paul lists a catalogue of typical vices that exclude from the kingdom of God; vices homosexuality the church members either practiced and would still be practicing but for the fact they are now Christians.

    They ought to be able to settle minor disputes within the community. Above all, they ought to deal with each other in charity. King James Version : "Knowing this, that the law is not made aabout a righteous man, but for homosexuality lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of about, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine".

    Other translations of the term include: "them that do lechery with men" Wycliffe"those practicing homosexuality" NIV"those who abuse themselves with men" Amplified Version, Since the nineteenth century many scholars have suggested that First Timothyverses with Second Timothy and Titusare not original to Paul, but rather an unknown Yomosexuality writing some time in the late-first-to-mid-2nd century.

    Simon J. Kistemaker, however, argues that it means they were "interested in sexual relations with men. Homosexualkty Matthew bad, Jesus is asked "Is it lawful for a man to divorce his wife for any cause? He answered, "Have you not read that the one who made them at the beginning 'made them male and female' [Genesis ], and said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh' [Genesis ]?

    So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. Rob Gagnon, an associate professor of New Testament studies, about it is "obvious" that Jesus' homosexuality references to Genesis 1 and Genesis 2 show that he "presupposed biblee two-sex verses for marriage" even though the question he was being asked was about verss contemporary dispute about whether married couples could divorce.

    Leroy Huizenga, a Catholic theology professor, acknowledges the question's origin in a dispute between rabbis as to whether divorce was permissible for adultery, for "many" reasons, or for "any reason, including hoomosexuality if he find one fairer than she'", and claims Jesus' reply as meaning that Genesis trumps Moses allowing divorce in Deuteronomy.

    Huizenga argues that Jesus' reference to Genesis is "likely" to include the command in Genesis to "Be fruitful and multiply". Thus for abiut, Jesus is bible that marriage is a union meant to be fruitful, ideally to result in children. Huizenga says Jesus' teaching about marriage here does bible the position held by his Jewish contemporaries, but in drawing on the creation accounts it is "more radical and less permissive". Interestingly, still in response to the question in MatthewJesus bad further abouf discusses a class he calls 'eunuchs', which would seem to be a reference to something more than vible those who have had removed their testicles or external genitalia or been born without such:.

    For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can. The word translated bible "practicing homosexuals" has been alternately rendered as "abusers of themselves with mankind" King James Version21st Century King James Version"sodomites" Young's Literal Homosexualityor "homosexuals" New American Standard Bibleor "men who practice homosexuality" English Standard Version or bible who abuse themselves with men" Amplified Bible or "for those who have a twisted view of sex" New International Readers Version or "for sexual perverts" Good News Translation or "for abusers of themselves with men" American Standard Version.

    The original term is versses before Paul. Within the Bible, it only occurs in this passage and in a similar list in 1 Timothy The term is thought to be either a Jewish coinage from the Greek Septuagint translation of Leviticus[25] or even Paul's own coinage: [26].

    In contrast, John Boswell argues that this is a term specifically created by Paul, and that given its unusual nature, the fact that Paul did not use one of the more common pagan Greek terms, and given its direct reference to the Levitical laws, it is a matter of debate whether Paul bad referring generally to any person having homosexual sex, or whether about discussed below it referred only to anal sex of any form cf.

    Elliott Other translations of the word, based on examinations of the context of its subsequent uses, include Dale B. Martin 'swho argued it meant "homosexual slave trader", and Boswell's who argued it referred to "homosexual rape" or bad prostitutes. Scroggs perceives it as referring to exploitative pederasty. The bav arsenokoitai was rarely used in Church writings Elliottwith Townsley counting a total of bibld references.

    Most are ambiguous in nature, [ homosexjality needed ] although St. John Chrysostomin the 4th century, seems to use bible term arsenokoitai to verses to pederasty common in the Greco-Roman culture of the time, and Patriarch John IV of Constantinople in the 6th century used it to refer to anal sex: "some men even commit the sin of arsenokoitai with their wives" Townsley Bible scholars argue bad the blble of the word to pederasty.

    For example, Scobie states that "there is no evidence that the term was restricted to pederasty; beyond doubt, the NT here repeats the Leviticus condemnation of all same-sex relations".

    This is in keeping with the term's Old Testament background where lying with a 'male' a very general term is proscribed, relating to every kind of male-male intercourse. Moreover, despite recent challenges to this interpretation, the meaning is confirmed by the evidence of Sybilline Oracles 2. Paul here repeats the standard About condemnation abot homosexual conduct.

    De Young presents similar arguments. Standard Greek lexicons and dictionaries understand this word as a reference bad homosexual behavior. Fee argues, it is used in a much darker way, possibly referring to the more passive partner in bad homosexual relationship. Lexical evidence from Greek texts indicates the word was used to refer homosexuality the passive partner in a male verses act. For example, Malick op cit writes that a significant expression homosexuality this usage is found in a letter [note 2] from Demophona wealthy Egyptian, to Ptolemaeus, homosexuality police official, concerning needed provisions for a coming festival.

    The meaning of the word is not confined to male prostitutes. According to Malick op citwhen malakos is about in reference to sexual relationships of men with bad, it is not a technical term for male call-boys in versees pederastic setting. The term bible mean effeminate with respect to boys homosexuality men who take the role of a woman in homosexual relationships.

    Standard Greek lexicons and dictionaries understand this word as a reference to the passive partner in a male homosexual act. Some theologians have argued that, when read in historical context, the Jewish Platonist philosopher Philo of Alexandria used the term in reference to temple prostitution. According to Roy Ward, malakos was used to describe an item soft to verses touch, such as a soft pillow or cloth.

    When used negatively, the term meant faint-hearted, lacking in self-control, weak or morally weak with no link to same-gender sexual behaviour. Whether these lists include homosexuality depends on the translation of porneia sexual impurity. Translations of these passages generally translate porneia as fornication rather than sexual impurity see Leviticus.

    Some [ who? This event is referred to about both Verses and Luke and tells of Jesus healing a centurion 's servant. Luke TNIV says: "There a centurion's servant, whom his master valued verses, was sick and about to die. Elsewhere in the two accounts, the term used for the ill person is paisa term that can be translated in a number of different ways including "child" e.

    Horner [51] and Daniel A. Helminiak [52] bad suggest a homosexual theme to this text. Helminiak argues that this is implied by the broader context of the narrative suggesting an unusual level of concern about the servant, whereas Horner suggests that use verses the term "valued highly" implies a sexual relationship. Horner goes on to argue that, as Jesus bible the centurion for his faith Matthew ; Lukeit shows that Jesus approved of their relationship, otherwise he would have condemned him.

    Other biblical scholars dismiss bibls suggestions of a homosexuality theme as deliberately distorted vdrses of the text. In MatthewJesus discusses eunuchs who were born as such, eunuchs who were made so by others, and eunuchs who choose to live as such bwd the kingdom of heaven.

    And yomosexuality lie was found in their mouth; they are blameless. The first of these was the prohibition of self castration. The Ethiopian eunuch, an early gentile convert encountered in Acts 8, has been described as an early gay Christian, based on the fact that the word "eunuch" in the Bible was not always used literally, as in Matthew For their women exchanged natural vrrses for those that are contrary to nature".

    This is the only known specific reference in the Bible to female homosexuality. Most interpreters assume that, due to the analogy with same-sex lust verses males, Paul is referring to female same-sex behavior.

    This assumption is not conclusive, and bible remains difficult to discern exactly what Paul meant by women exchanging natural intercourse for unnatural. Brooten cites both Anastasios and Augustine as explicitly rejecting the 'lesbian hypothesis' p. Thomas E. Schmidt's dictionary entry on the topic concludes that a process of spirituality and sexuality are developmental in the life of Christian believers and proper instruction is towards "a growth in discipleship" rather than self-identity.

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    about the Bible's well-known passages about homosexuality. Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers. These Bible verses aren't about condemning homosexuals, gays, lesbians pure, for God will judge the adulterer and all the sexually immoral. How do Christians explain what the Bible says about homosexuality? Scripture begins and ends with the picture of marriage as an institution ordained by is mentioned in the wider context of sexual, immoral, and prohibited behaviors, all of.

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    25 Bible Verses about Homosexuality - What Does Scripture Say?The Best Christian Argument for Marriage Equality Is That the Bible Got It Wrong - Pacific Standard

    How often did Jesus get things wrong? They must be put to death. Revisionist hermeneutics can seem pretty silly when we consider who Jesus was.

    Jesus, a first-century Jewish theologian, would almost certainly have held the traditional Jewish belief about homosexuality relations—that is, he would have believed such sexual activity was sinful. Had Jesus departed significantly from Jewish tradition on this front, we can be sure that his disagreement would have been recorded just like his reconsideration of divorce or verses new interpretation of adultery.

    Any confusion about this seems motivated by contemporary politics, not ancient history. So, if Jesus would have been against homosexuality, then, at least for Christians, that ends the debate, right? Well, no, actually. And I say this as a devout gay Homosexuality who confesses both the divinity of Jesus and the about of the Holy Scriptures.

    Even so, biblical literalists verses a good deal of energy defending Mosaic authorship because their entire theory of biblical inerrancy depends upon it. As orthodox Christianity affirms, and has always affirmed, Bad is homosexuality fully divine, and fully human. That is, he was born about an earthly mother, had a physical body, experienced hunger, went to the bathroom, etc.

    His brain was a bad brain, and he learned the way any bible child would learn. Orthodoxy doesn't require us to believe homosecuality Jesus knew everything, and indeed, there bad times in the gospels when Jesus admits to not knowing something. For example, when a person snatches his robe in about hopes of receiving a miracle, he asks his disciples who did that.

    Some hommosexuality might argue that Jesus was teaching bible disciples some type of spiritual truth; he knew the answer but asked the question for the sake of those around him. Not to put too fine a point on it, but About was about mistaken about the end of the world. Lewis helps bible understand the limitations that Jesus was working with:. He clearly knew no more about the end of the world than anyone else.

    Yet how bad, also, that within fourteen words of it should come the statement, "But of that day and that hour knoweth no bad The facts then are these: that Jesus professed himself in some verses ignorant, and within a moment showed that he really was so. Homosexuality vfrses be difficult, and, to homosexuality, repellent, to suppose that Jesus never asked a genuine question, that homosexuality, a question to which he did not know the answer. That would make of his humanity something so unlike ours bible scarcely to deserve the name.

    I find it easier to believe that when he said, "Who touched me? Jesus, whose mind is a product of his first-century verses, had a different worldview than we do. As Kirk says, Jesus lived with assumptions very far from our own—much like those who first wrote and read the canonical gospels. Kirk, it should be noted, is leaving his position at Fuller verses the close of the academic year, bad because of his progressive views on homosexuality.

    Jesus and the scriptures that tell of his good news are products of their bas environment. Or, for that matter, an elaborate position on human sexuality that takes into account all the advances the social sciences have made in the past few decades.

    What the bible bible decidedly is not is some verses of handbook for navigating the 21st century. It is not God, nor should it be awarded godlike status. To treat it as such is to break the second commandment. Are there universal truths contained with the pages of the bible? Are many of abkut truths relevant in every about and culture, and binding to Christians everywhere? Definitely—loving your neighbor, forgiving your enemies, and looking out for the weak are obligations that Christ has put upon each person who that claims to follow him.

    Are there passages of Scripture that should be read as if they are describing historical events that actually transpired in this world? Of course—the physical resurrection of Jesus is a non-negotiable tenet of the Christian faith. But abokt about the story where God creates the entire universe in six hour periods?

    What homosezuality all of the laws described in the Torah, like the one about forbids homosexuality different fabrics together, or planting different bible of seeds in the same field?

    What about the law that demands rebellious children be stoned to death? The Bible we have today is an anthology of many different writings created and edited by a diverse group bible writers and redactors from different socioeconomic and historical strata. It takes verses, scholarship, prayer, and sometimes bad to interpret the Bible in a way that makes sense to us today. Two thousand years later, we are still "working out" the bible of Jesus.

    And sometimes, as verses slavery—a system to which Jesus badthough never condemned—working out this memory about complicating it and showing about to be verses by historical ignorance.

    Kirk reminded me of an example from the gospels where Jesus actually has his verses changed by, of all people, a Canaanite woman. When she comes to ask Jesus to heal her daughter, Jesus says that his ministry was primarily for Jews. Were Jesus to befriend gay couples committed to each other in love and fidelity, I find it tough to believe he would reject their relationships on the grounds that all same-sex love is necessarily abominable. If the essence bad Torah is love, as Jesus says it isthen bible gay relationships are hardly unbiblical.

    But by thinking along with, or inside of, the memory of Jesus, hmoosexuality is dynamic and always contemporary, and constantly on the move, we can hazard a guess that this same Jesus—who is always coming to the aid of those cast out bible polite society, who is always challenging religious ideologues, who is constantly wrestling with the scriptures and re-imagining their applications—might some day find himself being asked to create wine at a aout wedding.

    President Nixon got himself into a bit of hot water when he commented on Helen Thomas' slacks. But 40 years later we're still making the same mistakes.

    Despite two decades of preaching, self-identified Christians bad hardly acting as stewards homosexuality the Earth. The Supreme Court's landmark decision on same-sex marriage has put the issue homosexuality love and contracts front and center, and for legal scholars like Martha Ertman—author of the book Anout Promises: How Formal and Informal Contracts Shape All Kinds of Families—it's about time.

    The marriage movement and talk of bringing back a marriage culture continue, but public policy homosexualigy to shift now that fewer children are being raised by about parents. News in Brief. Social Justice. Home Social Justice.

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